Spurgeon on The Glory of the Father

We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. (Romans 6:4)

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Notice that, as we are raised up by a special work from among the dead, that rising is by divine power. Christ is brought again “from the dead by the glory of the Father.” What means that? Why did it not say, “by the power of the Father”? Ah, beloved, glory is a grander word; for all the attributes of God are displayed in all their solemn pomp in the raising of Christ from the dead. There was the Lord’s faithfulness; for had he not declared that his soul should not rest in hell, neither should His Holy One see corruption? Was not the love of the Father seen there? I am sure it was a delight to the heart of God to bring back life to the body of his dear Son. And so, when you and I are raised out of our death in sin, it is not merely God’s power, it is not merely God’s wisdom that is seen, it is “the glory of the Father.” Oh, to think that every child of God that has been quickened has been quickened by “the glory of the Father. ” It has taken not alone the Holy Spirit, and the work of Jesus, and the work of the Father, but the very “glory of the Father.” If the tiniest spark of spiritual life has to be created by “the glory of the Father,” what will be the glory of that life when it comes into its full perfection, and we shall be like Christ, and see him as he is! O beloved, value highly the new life which God has given you. Think of it as making you richer than if you had a sea of pearls, greater than if you were descended from the loftiest of princes. There is in you that which it required all the attributes of God to create. He could make a world by power alone, but you must be raised from the dead by “the glory of the Father.”
-C.H. Spurgeon, Sermon no. 1627

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